NFTs are all the rage. Everyone is talking about them, everyone who’s anyone is creating them, selling them and buying … More
“How far have you guys travelled?” The answers shouted back at the band on stage, that night at the New Cross Inn in London, came thick and fast: “Germany!” “Belgium!” “Czech Republic!”
Getting the train to South East London, I didn’t know what to expect. Finding myself in the middle of a crowd, listening to a band I’d never heard of and sharing drinks with people from all over Europe, it hit me: this was something special.
A small portion of the population gets offended at everything they don’t like and hide behind a concept that should never have been taken from its social studies context. The mainstream appropriation of “cultural appropriation” transformed a sociology concept steeped in the study of power struggles between oppressed cultures and oppressors and applied it to every supposed misappropriation of cultural signs and symbols by people who, according to the uninformed masses, have no rights to it.
I was told by an orthodox Israeli I met on a hike in the English Peak District that I was a Jew. Which made me feel extremely uncomfortable as I was daydreaming about the bacon cheeseburger I was surely going to order at the pub that night and I was looking forward to a side of chips, not a side of guilt.
UMGB – HP Lounge
Data terminology is part of our everyday lexicon. With data-related issues seemingly omnipresent in our lives, it’s important that we understand what these data-related terms mean in order for us to make sense of our enmeshed physical-digital landscape.
Technology is a part of our lives, and we seem to take it for granted. But do we, really? Looking at the different stages and revolutions of technology in relation to art and design practice as well as the products and services affecting the way practitioners work, think and live, this article explores the idea of generational identity through technology.
With most of the tools and media we interact with on a day-to-day basis relying heavily on images, are words taking a backstage? Is 21st century communication mainly visual and if so, is this an issue for society at large?
Personal recording devices are everywhere. Do you carry a smartphone, a tablet and a camera with you wherever you go?